
by Jared. Browse more data visualizations.
Two column layout (can be reduced to one, could be thought of as three if you count the vertical toolbox on the right) that provides simple presentation with extensive customization; not just for the developer, but for the user. The toolbox showcases the power of stylesheet switching. Users can pick their own color, font type, font size, and even dictate what style of layout they view your web page in. Navigation is kept brief and easily accessible at the top of the page, allowing for a wider area in the content region. A min/max width allows you to control your layout, but remain flexible for low resolution users.
Where does this show up?
In Jesus’ simple command to ‘make disciples,’ he has invited every one of his followers to share the life of Christ with others in a sacrificial, intentional, global effort to multiply the gospel of Christ through others. He never intended to limit this invitation to the most effective communicators, the most brilliant organizers, or the most talented leaders and artists — all the allegedly right people that you and I are prone to exalt in the church. Instead, the Spirit of God has empowered every follower of Christ to accomplish the purpose of God for the glory of God in the world. This includes the so-called wrong people: those who are least effective, least brilliant, or least talented in the church.
Building the right church, then, is dependent on using all the wrong people.— David Platt -Radical Together
The reason our affections are so chilled and cold in religion—is that we do not warm them with thoughts of God. Hold a magnifying glass to the sun, and the glass burns that which is near to it. So when our thoughts are lifted up to Christ, the Sun of righteousness, our affections are set on fire. No sooner had the spouse been thinking upon her Savior’s beauty—but she fell into love-sickness. (Song of Sol. 5:8).
O saints, do but let your thoughts dwell upon the love of Christ, who passed by angels and thought of you; who was wounded that, out of his wounds, the balm of Gilead might come to heal you; who leaped into the sea of his Father’s wrath, to save you from drowning in the lake of fire! Think of this unparalleled love, which sets the angels wondering—and see if it will not affect your hearts and cause tears to flow forth!— Thomas Watson (The Great Gain of Godliness), p. 87
Nobody who knows you completely can love you completely. There are people who think you’re great because they don’t really know you. There is nobody on the face of the earth who could know you to the bottom and love you to the skies. But we want that.
When someone likes you but doesn’t know you, it’s not that satisfying. And when someone knows you and doesn’t like you, that certainly isn’t satisfying. What we want is to be utterly known and utterly loved.
And on that day, at the coming of the Lord, we’ll finally get what we’ve longed for – from Jesus and one another. We’ll be utterly known and utterly loved. Yes, the future is a world of love, the kind of love you want, a personal love.- Tim Keller
The missional church in the United States is not missional enough. The local focus of mission is shortsighted. If we only make disciples who make disciples in our cities, thousands of unengaged, un-discipled peoples of the earth will not hear the gospel. To be sure, many ethnic groups are migrating to cities, which brings some of the nations right into the neighborhood. However, there remain many ethnic groups that do not migrate to Western cities. Western churches must send missionaries, not only across the street, but also across the world.(read the whole post HERE from Jonathan Dodson)
The Bible is the record of a relationship between God and man. It explains how God loves what he has made and wants us to enjoy the fruits of his creative acts in fellowship with him. But it also tells us how some of the highest creatures rebelled against him and rejected his love, and that the leader of that rebellion seduced the human race into following him. Out of this tragedy has come the message that God has not abandoned us but instead has revealed an even deeper love by sending his only Son to live our life, to die in our place, and to rise from the dead so that we might dwell with him in eternity.— Gerald Bray, God is Love (Wheaton, Ill.: Crossway Books, 2012), 11
Out of the cross comes the resurrection. Out of weakness comes real strength. Out of repentance and admitting you are weak comes real power. Out of giving away and serving others comes real strength. Out of generosity and giving your money away comes real wealth. That’s the gospel story line.- Tim Keller
The gospel of justifying faith means that while Christians are, in themselves still sinful and sinning, yet in Christ, in God’s sight, they are accepted and righteous. So we can say that we are more wicked than we ever dared believe, but more loved and accepted in Christ than we ever dared hope – at the very same time. This creates a radical new dynamic for personal growth. It means that the more you see your own flaws and sins, the more precious, electrifying, and amazing God’s grace appears to you. But on the other hand, the more aware you are of God’s grace and acceptance in Christ, the more able you are to drop your denials and self-defenses and admit the true dimensions and character of your sin.
This also creates a radical new dynamic for discipline and obedience. First, the knowledge of our acceptance in Christ makes it easier to admit we are flawed because we know we won’t be cast off if we confess the true depths of our sinfulness. Second, it makes the law of God a thing of beauty instead of a burden. We can use it to delight and imitate the one who has saved us rather than to get his attention or procure his favor. We now run the race ‘for the joy that is set before us’ rather than ‘for the fear that comes behind us.’- Tim Keller
Sin is deceptive. Who does it deceive first? I have no difficulty recognizing the sin of the people around me, but I can be quite unprepared when others point out my sin. Sin deceives ten out of ten people reading this column. Spiritual blindness is not like physical blindness. When you are physically blind, you know you are blind, so you compensate for this significant physical deficit. But spiritually blind people are not only blind, they are also blind to their own blindness. They think they see well. So the spiritually blind person walks around with the delusion that no one has a more accurate view of himself than he does.
You will never outgrow your need for the ministry of the body of Christ. The important question is, "Who helps you to see what you will not see if left on your own?"Read the rest.
Reflecting on Jesus’ entry into Jerusalem, John realized that many of those who cried “Hosanna!” were also in the crowd that shouted “Crucify him!” They went out to greet Jesus, not because they understood him to be the Son of God, but because they heard he was a miracle-worker. Crowds often follow a good show. The Pharisees despaired, however, when they saw the crowds. “Look,” they said, “the whole world has gone after him” (v. 19). John saw the irony of this. Jesus’ real hour of glory would be when he was lifted high up on a cross and the crowds had fallen away — not now, when they were running to greet him.- John Killinger in Day by Day with Jesus
Porn is a sex ed curriculum put together by liars and incompetents. The central wrong lesson (one easily believed by guys, because it flatters them) is that women have men’s brains encased in women’s bodies. Everybody in the whole world is hot to go. Then, when he gets married to a normal woman, and discovers that all the free sex he thought was going to be on tap . . . isn’t on tap, at least not like what he expected, and he thinks he got a dud, or a frigid one, or something. But no, he got a woman instead of the lie he was used to.-Doug Wilson
Basically, the witness of community is more powerful than an individual witness. Loving your neighbors is much easier if you never have to deal with them. Living in light of the gospel is much harder in community where people sin against you. Your neighbors know this and that is why talk is cheap. Experiencing a people who confess their sins against one another, repent, and forgive is foreign to the world. Communities that live in this way, transformed by the gospel, will not only have a good reputation among their neighbors, but also they will point them to hope in Jesus. This is a community that has joined the mission of God.- Brad House, Community: Taking Your Small Group Off Life Support, p. 41
Raquel Welch recently sat for an interview with Men’s Health in which she commented that pornography is destroying men. I do not recommend the entire article, but I thought it remarkable and insightful that a secular former sex-symbol recognizes the dehumanizing effects of pornography:I think we’ve gotten to the point in our culture where we’re all sex addicts, literally. We have equated happiness in life with as many orgasms as you can possibly pack in, regardless of where it is that you deposit your love interest…
It’s just dehumanizing. And I have to honestly say, I think this era of porn is at least partially responsible for it. Where is the anticipation and the personalization? It’s all pre-fab now. You have these images coming at you unannounced and unsolicited. It just gets to be so plastic and phony to me. Maybe men respond to that. But is it really better than an experience with a real life girl that he cares about? It’s an exploitation of the poor male’s libidos. Poor babies, they can’t control themselves…
I just imagine them sitting in front of their computers, completely annihilated. They haven’t done anything, they don’t have a job, they barely have ambition anymore. And it makes for laziness and a not very good sex partner. Do they know how to negotiate something that isn’t pre-fab and injected directly into their brain?Pornography hollows out the soul and leaves Gollum in the place of the man. But the “annihilation” that a man risks is worse than the one Welch refers to. Jesus said it this way:
“The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong… the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal Self and the Diabolical Self. The Diabolical Self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute.”-C.S. Lewis
Traditionally, the Old Testament is considered to have three parts — the Law (the five books of Moses), the Prophets, and the Wisdom Literature (here referred to by its chief book, the Psalms). Thus Jesus sees himself as the fulfillment of it all. Literally everything in the Bible is about him.
The Bible can only be understood if it is seen to be about him. So, Jesus fulfills the Prophets, who said the Messiah will be God (Isaiah 9), and will suffer and be killed (Isaiah 53). He fulfills all the ceremonial law since he is the sacrifice, the priest, and the temple to which all the ritual pointed. He fulfills the moral law for he alone lived it personally, exemplifying righteousness, and doing it all as our substitute, satisfying it for us. He even fulfills all the history of the Bible: he is the true prophet, the true priest, the true king to which all prophets, priests, and kings point. He is the seed of Abraham, David’s greater son, the true Jonah greater than Jonah, the true Solomon greater than Solomon.
In John 5 when Jesus is speaking to the Jewish leaders he tells them in verse 39: “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me.” In other words, the Bible in its entirety is all about Jesus, and the basic message of the Bible is that the Messiah has to suffer in order to redeem everything.
So, the Bible is not primarily a set of rules or a philosophy of life. Rather, Jesus is telling us in Luke 24 and John 5 that the Bible is primarily an account of what’s wrong with us, of what God planned to do about it, and about what he has done about it in history through the life, death, and resurrection of Jesus Christ.-Tim Keller
Our faith is tested by the fire for a purpose—that it may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory (1 Pet. 1: 8). Faith is refined so that at the last day, at the final consummation of the kingdom of Christ, it will be the occasion for praise, honor, and glory. God values your faith more than He values your gold or your present comfort. Peter is moved by the fact that the readers of his epistle love Christ, despite never having seen Him. Our Lord Himself said, “Blessed are those who have not seen and yet have believed” ( John 20:29). After the resurrection when Jesus appeared to the eleven in the upper room, He rebuked them for their unbelief, for their hardheartedness. They had not believed the testimony of the angel and the women who were at the tomb. God places a premium on faith that is the substance of things not seen, as the author of Hebrews indicates (Heb. 11:1).
Inexpressible joy is a reality that human words can never adequately describe. That joy, which is a fruit of the Holy Spirit, is ineffable. It defies description. One commentator on this text likened it to the glory of the Son. He said, “A blind man who has been blind from birth cannot understand the noonday sun. No matter how many times you try to explain it to him, he has no reference point by which to understand its magnitude.” The author went on to say that someone who can see may not be able to express adequately the reality of the brightness of the sun to someone who is blind, but the person who can see knows the sun the moment it shines upon him. We perceive the light. We do not have to reason about it; we see it for what it is. So it is with the Word of God. Many people are blind to the truth of God, but when the scales fall from their eyes and the Spirit of God opens their eyes to His Word, they see the truth of it immediately. We certainly have sound, objective reasons to believe the Word of God, but those reasons are about as necessary as arguments for light to people who can see the sun. Our joy is inexpressible. It is a glorious joy, a weighty joy, not a superficial joy.R.C. Sproul, 1 & 2 Peter: St. Andrew’s Expositional Commentary, p. 38 (Kindle Edition)
| Me and Pastor Tesfi in Ethiopia |
The couple will typically tell me first about how stressful their lives are. Maybe he’s lost his job. Perhaps she’s working two. Maybe their children are rowdy or the house is chaotic. But usually, if we talk long enough about their fracturing marriage, there is a sense that something else is afoot.
The couple will tell me about how their sex life is near extinction. The man, she’ll tell me, is an emotional wraith, dead to intimacy with his wife. The woman will be frustrated, with what seems to him to be a wild mixture of rage and humiliation. They just don’t know what’s wrong, but they know a Christian marriage isn’t supposed to feel like this.From Russell Moore’s profound article on destructive power of pornography in our culture and our churches. (ht: Steve)
It’s at this point that I interrupt the discussion, look at the man, and ask, “So how long has the porn been going on?”
The responsibility of the church in the new age is the same as its responsibility in every age. It is to testify that this world is lost in sin; that the span of human life—no, all the length of human history—is an infinitesimal island in the awful depths of eternity; that there is a mysterious, holy, living God, Creator of all, Upholder of all, infinitely beyond all; that he has revealed himself to us in his Word and offered us communion with himself through Jesus Christ the Lord; that there is no other salvation for individuals or for nations, save this, but that this salvation is full and free, and that whoever possesses it has for himself and for all others to whom he may be the instrument of bringing it a treasure compared with which all the kindgoms of the earth—no, all the wonders of the starry heavens—are as the dust of the street.
An unpopular message it is—an impractical message, we are told. But it is the message of the Christian church. Neglect it, and you will have destruction; heed it, and you will have life.
So what is the right way to listen to a sermon? With a soul that is prepared, a mind that is alert, a Bible that is open, a heart that is receptive, and a life that is ready to spring into action.Read the rest for an explanation of each point.
There was something fundamentally anomalous about their gazing up into the sky when they had been commissioned to go to the ends of the earth. It was the earth not the sky which was to be their preoccupation. Their calling was to be witnesses not stargazers. The vision they were to cultivate was not upwards in nostalgia to the heaven which had received Jesus, but outwards in compassion to the lost world which needed him. It is the same for us. Curiosity about heaven and its occupants, speculation about prophecy and its fulfillment, and obsession with ‘time and seasons’ – these are aberrations which distract us from our God-given mission. Christ will come personally, visibly, and gloriously. Of that we have been assured. Other details can wait. Meanwhile, we have work to do in the power of the Spirit.- John Stott, The Message of Acts, 51.
Pornography is a universal temptation precisely because it does exactly what the satanic powers wish to do. It lashes out at the Trinitarian nature of reality, a loving communion of persons, replacing it with a masturbatory Unitarianism.
And pornography strikes out against the picture of Christ and his church by disrupting the one-flesh union, leaving couples like our prehistoric ancestors, hiding from one another and from God in the darkness of shame.
(ht: Justin)And pornography rages, as Satan always does, against Incarnation (1 Jn. 4:2-3), replacing flesh-to-flesh intimacy with the illusion of fleshless intimacy.
The only way of receiving supplies of spiritual strength and grace from Jesus Christ, on our part, is by faith. Hereby we come unto him, are implanted in him, abide with him, so as to bring forth fruit. He dwells in our hearts by faith, and he acts in us by faith, and we live by faith in or on the Son of God. This, I suppose, will be granted, that if we receive any thing from Christ, it must be by faith, it must be in the exercise of it, or in a way of believing; nor is there any one word in the Scripture that gives the least encouragement to expect either grace or mercy from him in any other way, or by any other means…
This, therefore, is the issue of the whole:— a steady view of the glory of Christ, in his person, grace, and office, through faith, — or a constant, lively exercise of faith on him, according as he is revealed unto us in the Scripture, — is the only effectual way to obtain a revival from under our spiritual decays, and such supplies of grace as shall make us flourishing and fruitful even in old age. He that thus lives by faith in him shall, by his spiritual thriving and growth, “show that the Lord is upright, that he is our rock, and that there is no unrighteousness in him.”
Faith Habits focus on Embracing the Cross!
"Half of the Americans who do not attend church also do not wonder if there is an ultimate purpose for their lives or the possibility that God has a plan for them, according to a recent survey.
“Life is precious. Not because it is unchangeable, like a diamond, but because it is vulnerable, like a little bird. To love life means to love its vulnerability, asking for care, attention, guidance, and support. Life and death are connected by vulnerability. The newborn child and the dying elder both remind us of the preciousness of our lives. Let’s not forget the preciousness and vulnerability of life during the times we are powerful, successful, and popular.”- Henri Nouwen
God is a missionary God and He has sent the Church to participate in His mission of reconciling the world to Himself. That mission is the purpose of the Church on this earth, and the message is the good news of the kingdom. Missional activity encompasses the redemptive mission of Jesus. Just as Jesus was sent to seek and to save what was lost, the Church is sent to seek and to save what was lost.-- Dr. David DeVries
Faith is not an instinct. It certainly is not a feeling - feelings don't help much when you're in the lions' den or hanging on a wooden Cross. Faith is not inferred from the happy way things work. It is an act of will, a choice, based on the unbreakable Word of a God who cannot lie, and who showed us what love and obedience and sacrifice mean, in the person of Jesus Christ.- Elisabeth Elliot
We asked Dr. Henry if he saw any hope in the coming generation of evangelicals. And I will never forget his reply.
“Why, you speak as though Christianity were genetic,” he said. “Of course, there is hope for the next generation of evangelicals. But the leaders of the next generation might not be coming from the current evangelical establishment. They are probably still pagans.” “Who knew that Saul of Tarsus was to be the great apostle to the Gentiles?” he asked us. “Who knew that God would raise up a C.S. Lewis, a Charles Colson? They were unbelievers who, once saved by the grace of God, were mighty warriors for the faith.”
The next Jonathan Edwards might be the man driving in front of you with the Darwin Fish bumper decal. The next Charles Wesley might be a misogynist, profanity-spewing hip-hop artist right now. The next Billy Graham might be passed out drunk in a fraternity house right now. The next Charles Spurgeon might be making posters for a Gay Pride March right now. The next Mother Teresa might be managing an abortion clinic right now. But the Spirit of God can turn all that aroundWho knows what wild and obnoxious kid sitting in your youth group today will be in 20 years by the grace of God. We need to persevere and pray trusting God for the next generation.
There seems to be a fear out there that the preaching of grace produces serial killers. Or, to put it in more theological terms, too much emphasis on the indicatives of the gospel leads to antinomianism (a heretical version of Christianity that believes there is no place for God’s law in the life of a Christian). My problem with this fear is that I’ve never actually met anyone who has been truly gripped by God’s amazing grace in the gospel who then doesn’t care about obeying him. When our hearts are genuinely grasped by God’s unconditional love, the last thing we want to ask is, “What can I get away with?” Those who conclude, “Goody, I can now continue in sin til my heart’s content” prove that they don’t get grace. As I’ve said before: antinomianism happens not when we think too much of grace. Just the opposite, actually.Dear Mr. Antinomian,
Forgive me for writing to you in such an open forum but I’ve been trying to meet you for years and we just never seem to connect. While it’s true that I live in a little corner of the States and while it’s true that I am, well, a woman, I did assume that I would meet you at some point in my decades old counseling practice. But alas, neither you nor any of your (must be) thousands of brothers and sisters have ever shown up for my help…So again, please do pardon my writing in such a public manner but, you see, I’ve got a few things to say to you and I think it’s time I got them off my chest.
I wonder if you know how hard you’re making it for those of us who love to brag about the gospel. You say that you love the gospel and grace too, but I wonder how that can be possible since it’s been continuously reported to me that you live like such a slug. I’ve even heard that you are lazy and don’t work at obeying God at all…Rather you sit around munching on cigars and Twinkies, brewing beer and watching porn on your computer. Mr. A, really! Can this be true?
So many of my friends and acquaintances are simply up in arms about the way you act and they tell me it’s because you talk too much about grace. They suggest (and I’m almost tempted to agree) that what you need is more and more rules to live by. In fact, I’m very tempted to tell you that you need to get up off your lazy chair, pour your beer down the drain, turn off your computer and get about the business of the Kingdom.
I admit that I’m absolutely flummoxed, though, which is why I’m writing as I am. You puzzle me. How can you think about all that Christ has done for you, about your Father’s steadfast, immeasurable, extravagantly generous love and still live the way you do? Have you never considered the incarnation, about the Son leaving ineffable light to be consigned first to the darkness of Mary’s womb and then the darkness of this world? Have you never considered how He labored day-after-day in His home, obeying His parents, loving His brothers and sisters so that you could be counted righteous in the sight of His Father? Have you forgotten the bloody disgrace of the cross you deserve? Don’t you know that in the resurrection He demolished sin’s power over you? Aren’t you moved to loving action knowing that He’s now your ascended Lord Who prays for you and daily bears you on His heart? Has your heart of stone never been warmed and transformed by the Spirit? Does this grace really not impel zealous obedience? Hello…Are you there?
Honestly, even though my friends talk about you as though you were just everywhere in every church, always talking about justification but living like the devil, frankly I wonder if you even exist. I suppose you must because everyone is so afraid that talking about grace will produce more of you. So that’s why I’m writing: Will you please come forward? Will you please stand up in front of all of us and tell us that your heart has been captivated so deeply by grace that it makes you want to watch the Playboy channel?
Again, please do forgive me for calling you out like this. I really would like to meet you. I am,
Trusting in Grace Alone,
Elyseby TULLIAN TCHIVIDJIAN and originally posted on the Gospel Coalition Website
Gordon Yeager died at 3:38 p.m. He was no longer breathing, but the family was surprised by what his monitor showed.
“Someone in there said, ‘Why, then, when we look at the monitor is the heart still beating?’” Sheets recalled. “The nurse said Dad was picking up Mom’s heartbeat through Mom’s hand.”
“And we thought, ‘Oh my gosh, Mom’s heart is beating through him,’” Dennis Yeager said.Norma Yeager died exactly an hour later.
Full Article
The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellarful of fifteen-hundred-year-old, two-hundred-proof grace—of bottle after bottle of pure distillate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the gospel—after all those centuries of trying to lift yourself into heaven by worrying about the perfection your bootstraps—suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, nor flowers that bloom in the spring of super spirituality could be allowed to enter into the case.-Robert Farrar Capon, Between Noon and Three: Romance, Law, and the Outrage of Grace
[Via: Halloween Express]
Twelve First Parish men, ages 64 to 87, are showcased in individual color photographs to create the “Celebration 2012” wall calendar.
Each month highlights a color photo of one man from First Parish in Framingham engaged in an activity significant to his life, his biographical sketch, and an inspirational quote. The calendar is more than a fund-raiser. It is a monthly celebration of older men and a tribute to life, to work, to play, and to senior men everywhere.
The design, development, and sales and marketing of “Celebration 2012” are the result of dedicated First Parish volunteers who have given their time and expertise to produce this wall calendar for your enjoyment.uuframingham.org MetroWest Daily News Article
"The spirituality of America is Christian in name only. We desire experience more than knowledge. We prefer choices to absolutes. We embrace preferences rather than growth, faith must come on our terms or we reject it. We have enthroned ourselves as the final arbiters of righteousness, the ultimate rulers of our own experience and destiny. We are the Pharisees of the new millennium."~ George Barna
Vincent van Gogh - The Good Samaritan (after Delacroix)
“A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side.“Which of these three do you think was a neighbour to the man who fell into the hands of robbers?”
But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Christianity has not so much been tried and found wanting, as it has been found difficult and left untried.”Following Jesus though isn't about trying harder or striving, rather it is resting in Him, with complete surrender and trust. This is why I appreciate Jesus' invitation in Matthew 11:28-30:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
“The church is sent into the world to witness to Jesus by proclaiming the gospel and making disciples of all nations. This is our task. This is our unique and central calling.”— Kevin Deyoung and Greg Gilbert from What is the Mission of the Church?
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life." - John 5:24and He left everyone this invitation:
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” - Matthew 11:28-30Put aside mere "religion" that is too often our human attempt to be found acceptable and pleasing to God but rather come and cling to Jesus and the real life He has to offer.
Wired magazine recently released this great chart of the most popular flavors of Girl Scout cookies and while it’s interesting and looks great, more than anything else, it just makes me want some Samoas. Is your favorite in the top 5 or in the “other varieties” section?
If you make disciples, you will always get the church. But if you try to build the church, you will rarely get disciples.Read the whole post HERE
I’m no saint. I’m nothing special. I’m not paid by the church. I’m not paid by by community. But, God pays me money through my business, not to hoard it, but so I can be making disciples who make disciples in the neigbhborhood I live in.
This story isn’t crazy. This story isn’t outlandish. It’s pretty normal. My family is pretty normal. That’s the beauty of it. I will also say that this is a small taste of what has been happening in our neighborhood and also in our own spiritual development. You’ll notice as you live this out, that life, as usual, isn’t perfect. There are times of much difficulty and, as a dude in our MC put it, “You only get really irritated with people if you actually get to know them. It’s hard to get irritated at others if you merely wave at them when putting your garbage at the curb.”
If you’re reading this, what is holding you back from going to your knees tonight and just asking God, “what’s next?” But, be careful, because once you let this Lion of Judah out of the cage, he’ll take over the neighborhood.Read the rest.
"When you write a very angry letter to a friend who has hurt you deeply, don’t send it! Let the letter sit on your table for a few days and read it over a number of times. Then ask yourself: “Will this letter bring life to me and my friend? Will it bring healing, will it bring a blessing?” You don’t have to ignore the fact that you are deeply hurt. You don’t have to hide from your friend that you feel offended. But you can respond in a way that makes healing and forgiveness possible and opens the door for new life. Rewrite the letter if you think it does not bring life, and send it with a prayer for your friend.” – Henri Nouwen
Have you ever faked a restroom trip to check your email? Slept with your laptop? Or become so overwhelmed that you just unplugged from it all? In this funny, eye-opening, and inspiring film, director Tiffany Shlain takes audiences on an exhilarating rollercoaster ride to discover what it means to be connected in the 21st century.
How do we respond after we sin? This chart above illustrates the difference between remorse and biblical repentance. They can have similar external expressions, but at their core they are fundamentally different.